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THE
X-FILES is back and it has a mission: it wants to
believe. The problem with this goal is that when The
X-Files reigned in the ’90s, it seduced us because it
talked of events that taxed our logic and our capacity
to believe. v Then was a different period; the
millennium had not come down upon us. And the bug that
was expecting to throw all our systems awry was
formidable. Came then this TV program with two
investigators seemingly born to be at odds with each
other in terms of personal psychology. Dana Scully was
the female half of the team: skeptic but with an elegant
mind; Fox Mulder, he with the name that easily is almost
near porn and near noir. It did help that Scully was
played by Gillian Anderson, she with those piercing
eyes, and Mulder by David Duchovny, the ultimate poster
boy for anything that resembles the FBI and some such
institutions.
Now, the
two are back: Anderson as Scully and Duchovny as Mulder—the
former even lovelier and the latter older and, it
appears, more laid-back. The treat is that they are back
with their director and series creator, Chris Carter.
The trick is that this is not The X-Files that haunted
our viewing times in the past. For the fans, therefore,
this would be no pilgrimage to the same shrine, but a
revisiting of the icons. The files about
extraterrestrials are gone, almost discredited. The
domain of the paranormal, which was the boon and the
bane of the duo’s investigative profile, is peripheral.
The film
opens with Scully, usually the person who got involved
later in the earlier episodes, becoming the first person
to know the case. There is a hitch in the person of
Scully now: she is deeper in her engagement as a medical
doctor and, at the moment, she is battling hyperreal
situations in the form of a bureaucratic medical system.
She is asked to help solve a case and the FBI is asking
her once more to talk with her partner, Mulder.
Isolated, Mulder appears bearded and even more skeptical
than Scully. Their case involves a missing FBI agent.
Their clue comes from a priest, Father Joe. The priest
is also a convicted pedophile. He sees visions and from
there is able to track down corpses and clues.
The deal
that the case against him would be dropped does not
convince Mulder to end his isolation. Something moves
him and soon he is out of the house and off goes also
his beard (this quite much later in the
film).
The
search for the missing persons continues. In between, we
are shown a group hidden in the woods and this group is
involved in organ transplant. Does the case have
something to do with them?
Scully
continues to doubt Father Joe while Mulder gets
entangled in the case. The two talk about this
fascination with the darkness, their former obsession.
Scully moves in and out of the case—and the life of
Mulder. There is a scene where the two are shown in bed.
For the fans, this is more of a letdown as most of us
loved then the sexual tensions between Scully and Mulder.
We loved seeing them resolve cases but I doubt if we
looked forward to having them resolve the sexual crisis
that gripped them then.
Father
Joe’s visions start to produce results—and blood. Yes,
blood. At one point, Mulder sees the priest shedding
tears of blood. Does this signify that the priest,
sinner as he is, is the real deal?
This
X-Files happens in the loveliest desolation of winter.
The snow-covered roads and mountains are as much
characters in this film that has its roots in science
and criminal investigation, as the individuals figuring
in their own barren desolation. It is a different
pilgrimage path, a tad more religious than
inquisitorial, more confessional than grilling. The fun
of the “original” X-Files, which remains in our fan
minds, is not here anymore. Then again, the world has
changed.
Should
we blame the director for altering our memories? Or, is
this film one more for the memories?
I miss
the science and illusion of the former X-Files, but I
love the convolutions in this version. I also love how
the notions of faith are vastly explored in the lives of
the characters: mushy and sentimental, as well as
gripping and cathartic.
The
actors contribute greatly to this cinematic exercise. We
are teased about notions of redemption (Shall the priest
get it?) and transcendence (Why should I believe the
visions of one who is a convicted bugger?). We are
seduced about solutions through a different ideology.
“Do not
give up.” This is the advice of the priest. Shall we
believe it? Is he even part of the crime? By his own
twisted personality, he is a true candidate for guilt
rather than absolution. But then again, these questions
do not really have a place in our recollection of
X-Files, do they?
An
attractive major character is added in this film: Dakota
Whitney, played by Amanda Peet. I can almost imagine her
playing an alluring third party to the unlikely love
team of Mulder and Scully in the older episodes of
X-Files. As Father Joe, Billy Connolly updates the
crisis in X-Files as he allows us to judge him and the
church he belongs to. The film, waylaid according to
most fans and critics, remains the film of Dana
Scully/Gillian Anderson and Fox Mulder/David Duchovny
who retrace their paths and come out more on the feeling
side. We loved them mysterious. We can try them now
different, accessibly human.
One
trivia: as Scully and Mulder enter the FBI office, they
glance at the photos of Bush and J. Edgar Hoover. Is
that a commentary about how easier it is to believe in
the paranormal than in the normal elements of presidency
and the CIA?
Frank
Spotniz, who is the producer, shares the screenplay—and
the guilt—with director Chris Carter. n |