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Subtle as the gentle rain and, at times, overwhelming
like a torrent, the word of God is never ineffective
(Isaiah 55:10-11). It is the good news of about God’s
saving love and a call to us to respond in the
self-entrustment of faith (Matthew 13:1-23).
A
symphony of hope
Deutero-Isaiah
unfailing in his consolation and encouragement to his
people in exile tried to lift up their spirit with God’s
call, “Come to me. . . I will renew with you the
everlasting covenant, the benefits assured to David”
(55:3). The invitation is to the eschatological banquet
for the thirsty and hungry poor (anawim), “All you who
are thirsty, come to the water!. . . drink wine and
milk!” “You shall eat well, you shall delight in rich
fare.”
The
divine pledge for these marks of an eschatological era
and security of prosperity is assured to all who give
heed to Him. “Incline your ear and come to me; listen,
that you may have life.” The call to repentance means
abandoning wicked ways and sinful plans, and turning
back to God “who freely forgives.” Evidently, God’s
plans and ways are not our ways and plans; God’s ways
and plans are high above our plans and ways. The promise
is given to the exiled people, “Yes, in joy you shall
depart, in peace you shall be brought back home”
(55:12).
Certainty based on God’s word
“I give
you my word!” is God’s dramatic assurance through the
prophet. In the ancient world, rain was always
understood as one of the most treasured gifts of the
gods. For Deutero-Isaiah, rain is a symbol of something
far more vital: the loving, powerful and redeeming word
of God. Precipitation in the form of rain and snow
originates from the heavens, waters the earth and makes
it fertile, then returns to the heavens, its purpose
accomplished.
So it is
with the word of God. Just as the waters from the sky
bring growth and abundance on barren soil, so did God’s
word bring forth life from the clay (Genesis 2:7),
called Israel out of Egypt (Hosea 11:1) and made Cyrus
to be anointed for the sake of God’s own people (Isaiah
44:27-28). We can be confident that what God has spoken
will be done. We are totally dependent on the word of
God; it is consistent and reliable like the working of
the natural world. Just as nature produces miracles we
can rely upon and because of which we survive in this
world, so the word of God brings forth miracles we can
rely upon and because of which we can live.
God’s
word in us, a miracle
The
parable of the sower might as well be entitled the
parable of the soils because it is the varied reception
that God’s word as the seed gets from the various types
of people that is the focus here. Jesus knew that there
would be difficulties and resistance to His preaching
and the establishment of the reign of God. But the
kingdom of God would as surely and richly come like the
harvest he described. Beyond any Palestinian farmer’s
expectation, it would be harvest of a 100- and 60- and
30-fold.
This
miraculous yield stands for the “good soil” of those
receptive to Jesus’ gospel. Unlike those who do not
understand the proclamation of Jesus, or the
fair-weather believers who would exclude the cross and
persecution, and those distracted by worldly interests
from their good intentions, there are those followers
who hear, understand and live the word, and who indeed
bear fruit and yield rich harvests. The inevitability of
the reign of God has always empowered the disciples to
be invincible in the face of persecution and hardships.
Alálaong
bagá,
the word of God will accomplish the purpose for which
God sent it. The believers who hear this word will bear
fruits and yield harvests for us all. God’s word is sown
in the words of Scripture, in the words of liturgy, in
the words of the sacraments, in the living tradition of
the community of the faithful. We have no problem
receiving what agrees with our own thinking or point of
view or theological stance. What can be very difficult
is to be open to thoughts and ideas that challenge us
and force us to reevaluate what may be dear to us. The
issue is the disposition of the soil. It can be that God
works through well- known or unlikely sowers, through
the leaders or ordinary members of the community,
through an outsider or someone we do not particularly
like, through an elder or even a child. How do we
receive God’s word so prodigally sown for our benefits?
There is no other way; the measure of our blessedness is
our hearing the word of God and observing it (Luke
11:28), because it is by our obedience to the word of
God that we belong to the family of Jesus (Luke 8:21).
For more of my reflections and works, visit my blogsite:
http://alalaongbaga.multiply.com. |