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He came riding a donkey, distinguished and victorious;
he came to proclaim peace, offering a universal hope to
the nations (Zechariah 9:9-10). He called those who are
weary and burdened in life, and promised them solace and
rest (Matthew11:25-30).
Oracle
of salvation
Unlike
the other prophets before him who centered their hopes
on a future Davidic messiah to restore Israel’s
prosperity, Zechariah’s vision in the postexilic era was
more universal and eschatological. The reconstruction of
the temple had not rebuilt the broken spirit of the
people; Judah had been without a king for almost 300
years; and the conquering armies of Alexander the Great
made the future, at best tenuous. Zechariah’s hopes were
not directed to just a new era for his people, but to a
final period of judgment for all nations, ushered in by
the Messiah.
The
prophet’s words are addressed to the people of
Jerusalem, with endearment referred to as “daughter
Zion, daughter Jerusalem.” Whatever may be the
circumstances of the time: Rejoice greatly! Shout for
joy! It is more than just a word of good cheer for the
desolate. Being heralded is the advent of the King, and
such rejoicing rightly accompanies the epiphany of
Yahweh as king, coming with His saving help. The people
are to rejoice in the figure of their Messianic King.
A king
on a donkey
In this
messianic time, the future is already present. The King
is coming in a victory march sans military ostentation.
He is seated on a donkey, an ass, not a horse, for the
Messiah comes not as a conquering warrior but in
humility and in peace, which he shall proclaim to the
nations. He shall, in fact, banish the chariot, the war
machine, from Ephraim of the northern kingdom, and the
horse as an instrument of war from Jerusalem in the
southern kingdom of Judah. And the warrior’s bow shall
also be no more in this rule of peace “from sea to sea,”
in its worldwide dominion from “the river [Euphrates] to
the ends of the earth.”
The king
is righteous or just; having experienced God’s saving
power, he is able to save others. He is meek and humble,
because he has no reason to be proud. His victory is
God’s gift to him. The disarmament in the future kingdom
described above is God’s doing, and the peace he
proclaims not only to Israel but to all peoples is God’s
blessing.
Divine
wisdom incarnate
Immediately following his castigation of the scribes,
Pharisees and the inhabitants of the lake towns who
rejected His teaching, Jesus contrasted His true
followers from those who prided themselves for their
cleverness and mastery of the law. In a prayer of
thanksgiving,
Jesus savored his intimacy with God, the Lord of heaven
and earth, as his Abba (father). He claims that only God
can really know Him intimately and have experiential
knowledge of Him, just as He alone really knows the
Father and have an experiential knowledge of the Father.
In this intimate reciprocity of personal knowledge,
everything has been entrusted by the Father to the Son.
And the Father is revealed by the Son only to whom He
wishes, just as the Father is pleased to reveal His
mysteries only to the childlike ones who are receptive,
but not to the learned who are arrogant and
self-sufficient.
Like an
invitation to submit oneself to wisdom, Jesus extends to
the weary an appeal to take His yoke, to accept the
responsibilities He will lay on them, so that they can
have rest. His yoke is easy in comparison to the burden
the law had become. They are to learn from Him, who is
meek and humble of heart, the One who, in the eyes of
the world, is lowly and insignificant. By conforming
themselves with Him as their model, they shall receive
the blessing of rest in the wisdom of God.
Alálaong
bagá,
a human being before God needs to be humble and
recognize the sovereignty of God. The messianic king
depicted in the reading from Zechariah is humble amid
His victory; peace is God’s gift. Jesus is meek and
humble of heart; everything has been handed over to Him
by His heavenly Father. His Abba is pleased to reveal
His mysteries only to the little ones who are childlike
in the awareness of their dependence on the Almighty.
The true disciples of Jesus are called to be humble. It
is God’s design that His primordial sacrament or most
tangible manifestation in history is Jesus himself. He
was a man of flesh and blood, who walked our earth,
breathed its air and ate its fruits. He has touched and
continues to touch the lives of others through his words
and deeds. His very person has revealed God to us. He
has incarnated to us unselfish love and unfailing
compassion, passion for life and things human,
commitment to peace and to the life-giving communion of
all. To accept Jesus as the manifestation to us of the
ever-gracious and merciful Lord requires faith, a faith
that is no easier today than it was then. In grateful
praise, we can only bow down and take His yoke upon us
as we experience in Him God’s tender touch.
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